Description
I dedicate SatanArt #44, a Satanic art almanac, to the theme of the artistic image of the Devil in the traditions of celebrating the winter solstice and the transition into the new calendar year. Krampus belongs to a family of traditions that help people cope with the darkness and cold of winter in the Northern Hemisphere. New Year’s celebration traditions involving Krampus are less common in the Southern Hemisphere. Among some cultures, gift-giving is an integral part of these customs and can be a way to redistribute wealth among those who need it most during times of scarcity. Performances and parades featuring Krampus and Santa Claus also add color, joy, and entertainment to the gloomy winter season in the Northern Hemisphere. Meanwhile, the terror inspired by a good Halloween costume, frightening makeup for the Day of the Dead, or a striking Krampus outfit allows people to experience and overcome their greatest fears. No matter the extravagant costumes people wear, the tricks they perform, the dramas and songs they perform during the New Year’s festivities, many draw inspiration from the same deep source of ideas, images, and winter traditions of New Year’s Eve. These images are the union of the Devil-Krampus and Saint Nicholas, which emphasizes the idea of duality and ambiguity in the understanding of evil. Krampus cleanses the world of excess human offspring, who manifest themselves as evil children. Such mischievous children do exist, and the more overpopulated planet Earth becomes, the more work Krampus will have. No gifts from Santa Claus can correct such evil children. Only Satan-Krampus will correct them, through the entropy of Satanism and Hell. Therefore, I dedicate this issue to the cleansing of the world of superimposed minor evil creatures through the power of the artistic image of Satan in Alpine traditions. The name of this process is Krampus’s New Year’s entropy, involving his assistant—the plump and kind Christian Nicholas, who gives gifts to Satanist children. Krampus loves Satanist children and, in principle, doesn’t punish them. Krampus hands these children over to the plump Christian Nicholas for gift-giving. IMHO, this is the Antichrist’s version of Slut Sodomia.
For Satanists, the New Year’s holiday is a perfectly normal time to review work, social, creative, or everyday achievements or failures in the calendar year cycle adopted in the Satanists’ area. Satanists have no problem with the New Year’s holiday, unlike the so-called “Christmas holiday,” the so-called “Christmas holiday.” The birthday of the sectarian deity Jesus from the ancient Jewish tales of the New Testament. Christmas is a Christian “birthday” holiday honoring the Satanist traitor, who is the main antagonist of Satan, Satanism, gay lust, and Satanists. So, “Christmas” is an anti-holiday for Satanism, but it’s not that simple. As you may or may not know, Anton LaVey and the Antichrist Slut Sodomia, consider Christian sex the main driving force behind Satanism, but through the antipodal image of humility, non-resistance to evil, submission to dogma, and adherence to “Christian rules.” No one has promoted Satan more than Christian sects: Catholics, Orthodox, Lutherans, local sects of Christian leaders—they all promote Satan, and the Antichrist sends them all a fiery “Greetings from Krampus!” ha-ha! Therefore, despite all their hostility to Satanists and Satan, Christians promote Satanism, but as antagonists of this “mysterious” phenomenon. It is suggested that Christian sectarians don’t understand Satan and Satanism, but they are certainly against this “mystical, occult, and esoteric” phenomenon (scary words…about my own spirituality). This is evidenced by the fact that the New Year’s devil Krampus has an antipode in his company, who is called Saint Nicholas or Santa Claus.
The Krampus bundle of birch twigs, or Ruten, is often described as a punishment tool. However, in more ancient European pagan traditions, the birch tree was a symbol of:
1. Purification.
2. New beginnings.
3. Winter fertility rituals.
Birch branches were used to “symbolically beat out” disease, darkness, or stagnation (Frazer, 1922). Thus, the modern interpretation of the punishment likely has a much more ceremonial purpose. I call the Krampus branches a Broom because they are not necessarily used for punishment, like birch rods. The branches in the broom can symbolize anti-fascism. Let me explain. The word “Fascism” comes from the Italian fascismo and the Latin fascis – “bundle, bunch.” Fasces (Latin: fasces), also known as fasciae, fasciae, or lictor’s bunches, are bundles of elm or birch twigs, tied with red cord or bound with straps, a fascine . An attribute of power of ancient Roman kings, and during the Republic, of high magistrates. Originally, they symbolized the magistrate’s right to enforce his decisions by force and to punish (flog). Satan punishes the assholes of the magistrate, the kings themselves, so his broom symbolizes the power of Satanists, as opposed to fascists, i.e., evil. Perhaps this image of Krampus’s broom was consciously and described by the Antichrist, contrary to the traditional artistic depiction of other cultural theorists. There’s nothing wrong with that—an artistic image isn’t mathematics. While Saint Nicholas rewards good children with gifts, Krampus acts as a guardian of moral behavior:
1. Birch rods were used to punish naughty children.
2. Chains symbolize the binding of evil and the enslavement of the demon itself.
3. The basket symbolizes Krampus carrying truly wicked children to his lair.
4. Bells announce the approach of Krampus, giving children a chance to behave well.
Can Krampus be considered a Satanic character and a manifestation of Satanism? Yes, of course! Krampus is a manifestation of Satanism, but there’s a small caveat. The mythological tales of Krampus’s life and his New Year’s activities are fictional, so I classify Krampus as quasi-Satanism. Slut Sodomia applied a similar term to the title of one (and currently the only) collection of Satanic songs, QuasiSatanSongs. Why do I add the prefix “Quasi” to Krampus’s Satanism? Because this fairytale image of the New Year’s Devil lacks the depth of Satanic philosophy, but is a popular symbol of Satanism in fairytale form and a symbol of the winter solstice. What does the term QUASI mean? This word comes from the Latin quasi, meaning “as if.” Nowadays, the particle “QUASI” is used as a prefix meaning “imaginary,” “fake,” “almost,” “close.” This is precisely how I perceive the artistic legends of Alpine folklore about the “New Year’s” Demon Krampus. This isn’t bad—it’s a profound understanding of Satanism. Krampus embodies a cheerful and festive understanding of Satan, with elements of humor and irony. Quasi-Satanism is found everywhere in our world. When people don’t understand Satanism deeply, when they want to create pop culture out of Satanism, when they dismiss Satan as an artistic and fantastical image—in this case, the Antichrist suggests calling these manifestations of Satanism quasi-Satanism.
True Satanism is both spiritual and atheistic. The spirit of Satan does exist, but it resides in another dimension (called Hell—a traditional name for a dimension, not a figment of the Antichrist’s imagination). Satanism is not a fairy tale or a fiction, like the fairytale image of Krampus. Millions of people around the world are under Satan’s influence, and their Satanism is real. I wrote this explanation so that everyone can understand how I view the Krampus folklore from the perspective of gay Satanism. I hope that no Christian sectarian in the 21st century has the idea that Krampus is the real Satan or a Satanist deity whom they worship the way Christians worship their god. Krampus has always been an atheistic and blasphemous figure, for which he receives a positive assessment from the Antichrist. In the 20th century, evil believed that Krampus should be banned and forgotten. These are not my conjectures, but rather very real historical facts. Throughout the 20th century, Austrian authorities sought to eradicate the image of the evil Santa Claus. After the civil war, the government imposed a complete ban on the evil spirit who abducted children. To achieve this goal, a pamphlet entitled “Krampus – the Spawn of Evil” was created and popularized. Numerous attempts were unsuccessful, and by the end of the 20th century, the Christmas demon Krampus had become known worldwide and migrated into the folklore of other countries. Today, holidays featuring this mythological character are a huge success and generate considerable excitement. Dozens of people dress up as the furry monster and take to the streets to frighten adults and children alike.
Etymology and variants of the name of the New Year’s Demon Krampus. The word “Krampus” (sometimes “Grampus”) comes from the Old High German “Krampen” meaning “claw” or, according to another version, from the Bavarian word “Krampn” meaning “something dead, dried up.” Also known in German tradition are the names “Hörnernickel” (Horned Nicholas) among the Sudeten Germans, “Klausentreiben” (Wild Claus) among the Swabians, “Klausjagen” (Klaus-jagen) in the Swiss town of Küsnacht am Rigi, or “Chlausjagen” in Hallwyl. In the German part of the Alps and the Austrian region of Salzkammergut, Krampus is better known by the name “Kramperl.” In Austria, the character is also known as “Klaubauf,” and in the southern parts of the country as “Bartl,” “Bartel,” “Niglobartl,” or “Wubartl.” Elsewhere, Krampus and his counterparts are also called “Pelzebock” or “Pelznickel” (in southern Germany) and “Gumphinckel” (in Silesia). In Hungary, he is known as “Krampusz.” Krampus is sometimes confused in folklore with another mythical creature—the witch Perchten.
SatanArt. Nr. 44: The Devil Krampus from Alpine folklore of quasi-Satanism. TABLE OF CONTENT
PREFACE 7
DEDICATION-ABSTRACT OF THE ALMANAC OF VISUAL ARTS OF GAY SATANISM SATANART #44 12
WHERE CAN I FIND OTHER SATANART ALBUMS? 13
ANNOUNCEMENT OF LICENSE CHANGES FOR ALL PUBLICATIONS OF GAY SATANISM. 17
Image 4301. New Year’s Devil Krampus with a broom, a knapsack and a dog-like smile. 19
Image 4302. Krampus takes bad, evil, and mischievous children. A psychopathic boy rips off dolls’ heads, unaware that Krampus has already come for him. Psychopathic boys always grow up to be psychopathic men. Psychopaths are the epitome of evil. They truly see people as dolls and toys. 20
Image 4303. The Krampus devil walks confidently to do his satanic good New Year’s deeds. 21
Image 4304. New Year and Christmas team of magicians: Santa Claus and Satan-Krampus. 22
Image 4305. Krampus in steel engraving style. 23
Image 4306. Krampus-Baphomet robbed Santa Claus and put him in his satanic sack. Now I’ll be Santa! There’s no one in this town to give gifts for good deeds. 24
Image 4307. A slightly scary Satan with a little Satanist girl who is not afraid of him. 25
Image 4308. Green Krampus. “Gruss vom Krampus” (Greetings from Krampus). 26
Image 4309. Greetings from Krampus (Gruß vom Krampus). Vintage greeting card #1. 27
Image 4310. A modern depiction of the Krampus Demon in black and brown tones. 28
Image 4311. Greetings from Krampus (Gruß vom Krampus). Vintage greeting card #2. 29
Image 4312. Greetings from Krampus (Gruß vom Krampus). Vintage greeting card #3. 30
Image 4313. Krampus at a New Year’s satanic sabbath, near the fire. A night of fun and Satanism. 31
Image 4314. Krampus tore Santa Claus to pieces in the snow, in front of the children. The children watch Santa from afar. 31
Image 4315. Krampus with a smoldering whipping broom. 32
Image 4316. Greetings from Krampus! Vintage greeting card #4. 33
Image 4317. The Rage of Krampus. Plot unknown. 34
Image 4318. Funny Devil Krampus collects twigs for spanking. 35
Image 4319. Greetings from Krampus (Gruss vom Krampus). Vintage greeting card #5. 36
Image 4320. A modern depiction of Krampus in sea green, with a broom and a knapsack for the “bad guys.” 37
Image 4321. A funny Krampus holding a candle. Monochrome drawing. 38
Image 4322. A modern drawing of Krampus in red, with a knapsack and hoe. Artist: Seagerdy. 39
Image 4323. A modern drawing of Krampus in brown tones, with a chain and a sack. 40
Image 4324. Krampus without a knapsack or a broom. This Krampus holds deer antlers. A non-traditional version of the New Year’s Devil. 41
Image 4325. “Greetings from Krampus.” Krampus in the moonlight, with his tongue hanging out in the frost. 42
Image 4326. Where sex and love are found, lust is also found. Krampus doesn’t disturb lovers, peeking furtively behind the door. “Greetings from Krampus.” An antique German greeting card from the early 20th century. 43
Image 4327. Skinny Krampus and fat Santa Claus. Monochrome black and white drawing. 44
Image 4328. An interesting old Russian drawing from the Tsarist era. This drawing clearly links the German devil Krampus to German policy toward Russia. Krampus was made into a propagandist for Russian Tsarist propaganda against Germany. An unexpected twist in the Alpine “Christmas.” Krampus himself was probably shocked by such Russian blasphemy against the German emperor. 45
Image 4329. Krampus riding a goat. Satanic New Year’s fun for little kids. 46
Image 4330. Greetings from Krampus (Gruss vom Krampus). Vintage greeting card #6. 47
Image 4331. Krampus in the style of “classical” Satanism. Monochrome drawing. 48
Image 4332. Krampus, who looks like Santa Claus without the rod and in Santa’s red coat. And where is Nicholas? 49
Image 4333. Greetings from Krampus (Gruss vom Krampus). Vintage greeting card #7. 50
Image 4334. Krampus chases away the bad daddies who have fathered little bad kids. 51
Image 4335. Krampus is brewing a concoction in a cooking cauldron. A little boy suspects something. 52
Image 4336. Two sisters, or twins, who are faggots, were caught by Krampus “by the scruff of the neck.” Apparently, they were having sex, the bitches. These two Satanist children, of course, demand encouragement, not punishment. 53
Image 4337. Krampus in profile. Portrait of Krampus-Baphomet. Image of the New Year’s Satan with a cartridge belt. 54
Image 4338. Fat Krampus rides on a witch carrying a harvest of naughty little children. They’ll make dinner. 55
Image 4339. A family of respectable gentlemen and their children. Krampus has already grabbed the little bad boy.. 55
Image 4340. Krampus is surprised by two children. It’s unclear why the New Year’s Devil is so surprised. Perhaps Krampus is pleasantly surprised by the children’s costumes. 56
Image 4341. A playful modern Krampus with captured bad kids in his knapsack. 57
Image 4342. Krampus without a knapsack and a broom looks very similar to Baphomet. 58
Image 4343. Krampus carries Satanist children in our world, outside his knapsack. Modern illustration. 59
Image 4344. The terrible Krampus with a broom, in the form of a satanic sickle-sigil and with a trap. 60
Image 4345. Scary Krampus with a totem satanic toy trinket. 61
Image 4346. An abstract image of Krampus, depicting a red demon head. Krampus is coming. 62
Image 4347. Krampus on a bright red background with captured bad kids in a knapsack. 63
Image 4348. The kid went to Hell on Krampus. New Year’s satanic entertainment for kids. 64
Image 4349. Merry Krampus. A modern depiction of a happy Krampus. 65
Image 4350. The bloodthirsty Krampus caught many children in his knapsack during the New Year holidays. 66
Image 4351. Krampus in pursuit of his victim. “Come here, you little shitty psychopath!” Psychopath’s POV. 67
Image 4352. Krampus-Baphomet-Deer. The artist has combined images of Satan into a sweet and mysterious New Year’s Devil. 68
Image 4353. A furry Krampus with a book and a broom, but no knapsack. Sends the “bad guys” straight to Hell. 69
Image 4354. The horrors of Satanism. Krampus carries a young girl off into the forest. He and his Satyrs will train her to be a Satanist bitch. A year later, after sexually amorous rape, the girls become lustful bitches and demand group sex themselves. This is how Satanism ennobles girls with lust, and this is what happens in our world, even without Krampus. 70
Image 4355. Surreal horror Krampus. 71
Image 4356. The New Year’s Krampus crawled out of the fireplace, near the New Year’s tree. 72
Image 4357. The spirit of Satanism and lust. Krampus, in the form of a Satanist bitch and her gentleman lovers. The bitch, with a broom, carries the lovers to Hell, a world of amorous euphoria. Image from the cover of a coloring book (presumably). 73
Image 4358. The Krampus image is from the 1930s, but it may be a modern replica. 74
Image 4359. Krampus, in the form of Baphomet. Essentially, the image of Satan is uniform, but the nuances of artistic depiction of the Devil’s various forms differ. 75
Image 4360. The Satanist bitch feels confident around Krampus, but she covered herself just in case. 76
Image 4361. Greetings from Krampus (Gruss vom Krampus). Vintage greeting card #8. 77
Image 4362. “Here Comes Krampus.” A modern depiction of Krampus. 78
Image 4363. An old greeting card with Krampus and a little girl praying to her god, but that doesn’t stop the Devil. 79
Image 4364. Greeting cards featuring Krampus are a whole new trend in antique collecting, or philocarty. 80
Image 4365. An image of Krampus on a red background, in silhouette. 81
Image 4366. Krampus in a snowy forest. Modern depiction. 82
Image 4367. Krampus with a broom. 83
Image 4368. Greetings from Krampus (Gruss vom Krampus). Vintage greeting card #9. 84
Image 4369. Modern drawing with “Greetings from Krampus”. 85
Image 4370. Krampus is reading the “Naughty List.” Going through the list of bad kids… is a businesslike approach. Santa Claus has flown away, and Krampus is right behind him. 86
Image 4371. A modern surreal Krampus. 87
Image 4372. Krampus on the roof of a house on a winter December night. 88
Image 4373. An experienced Satan-Krampus instructs a young Satanist Imp on the subject of recognizing and punishing evil creatures. 88
Image 4374. Merry Krampus. The New Year’s devil in a plaid jacket and bow tie. Krampus is usually hairy and naked, but no one forbids him from wearing a jacket in pictures. Slut Sodomia also loves to be naked, like all Satanists. In classic New Year’s illustrations, Santa Claus is never naked; he’s always clothed—usually in a red or white fur coat. 89
Image 4375. A collage of three vintage images of Krampus, bad kids, and Santa #1. 90
Image 4376. Collage of three vintage images of Krampus and the bad kids #2. 90
Image 4377. A cheerful Krampus with brown fur and yellow bells that herald his arrival. A modern depiction. 91
Image 4378. A naked, furry Krampus in pink tones. This Krampus specializes not in catching evil children, but in sexually satisfying female dogs, IMHO. Krampus without his traditional “tools” for catching harmful human offspring. 92
Image 4379. Greetings from Krampus (Gruss vom Krampus). Vintage greeting card #10. 93
Image 4380. Krampus captured not only children but also mature females—mothers and grandmothers. The Devil usually engages in amorous Satanism with the females, if the females are Satanists. Krampus engages in various sexual acts with mature female creatures, for example, introducing them to gang rape by the Devils in Hell. This information is inaccurate and cannot be verified, as it is a fictional creation of Slut Sodomia. 94
Image 4381. Satan-Krampus with a “bad” and a “good” girl. It’s unclear what distinguishes a “bad” girl from a “good” girl, but Krampus’s wisdom apparently allows him to accurately define these criteria. IMHO. 95
Image 4382. This image of the red-fiery Krampus clearly indicates his relationship with Satan. 96
Image 4383. Krampus refuses to give gifts to good children: he breaks Christmas decorations and crushes star-shaped cookies with his foot. Nasty children are caught in a sack—the ultimate happiness for the satanic Devil Krampus. 97
Image 4384. Greetings from Krampus (Gruss vom Krampus). Vintage greeting card #11. 98
Image 4385. Greetings from Krampus. A modern German postcard (presumably). 99
Image 4386. The lustful and playful Krampus. Satan’s protruding tongue signifies several concepts: irony and self-irony, mockery and self-mockery, the rejection of seriousness and dogmatism, debauchery and lust, Satanism and perversion. Other meanings are possible, but these are the primary artistic connotations of the Devil’s protruding tongue. 100
Image 4387. A toy-style Krampus with pin-jointed joints. A rare depiction of Krampus as a toy, in my opinion. 101
Image 4388. It’s possible that Santa Claus or Santa Claus is sitting in Krampus’s knapsack, hatless. It’s impossible to know for sure, because the knapsack is closed by the artist himself. “Xylographilia.” 102
Image 4389. The ladies, i.e. the Satanist bitches, always get along with Campus, even when they’re sitting in his bag. Happy bitches. This is an old antique postcard, most likely German or Austrian. 103
Image 4390. A label from a pair of Bavarian vintage matches (probably) with an image of Krampus and a warning. 104
Image 4391. Vintage poster of the Campus, probably from 1926. Krampus is examining the globe, with a magnifying glass and a globe. 105
Image 4392. Portrait of Krampus from the bestiary. 106
Image 4393. A portrait of a shaggy Krampus in shades of blue and light blue. Krampus doesn’t need an extra coat because he has his own beautiful fur. Unlike the chubby Christian cultist Saint Nicholas. 107
Image 4394. Krampus with red fly agarics and a bad child “Merry Krampus!” 108
Image 4395. Portrait of the Devil Krampus in monochrome. 109
Image 4396. Krampus’s red sack is filled with vile and harmful children, excess human offspring. 110
Image 4397. Krampus gives the child a Satanic doll, a totem for spiritualizing the child. There’s no need to fear Satanism—it’s the light of enlightenment and quantum immortality. 111
Image 4398. Krampus plays tag with the children. 112
Image 4399. Santa flew away on his reindeer, and Krampus remained on earth to harm various psychopathic little children and nasty kids who would grow up and turn into something even more harmful. Is Krampus doing good for people by ridding the world of evil creatures? 113
Image 4400. Krampus goes to do good deeds to cleanse the world of the evil imposed on it. 114
INFORMATION ABOUT THE SATANART GAY SATANISM VISUAL ART ALBUMS-ALMANACS AND GAY SATANISM 115
KEY THESES FOR UNDERSTANDING SATANIC IMAGES IN ART 115
ABOUT THE ANTHROPOMORPHIC AND ALLEGORICAL IMAGE OF SATAN IN THE ART OF SATANISM 121
IMAGE SOURCES AND IMAGE COPYRIGHTS 122
ABOUT IMAGE FORMATS IN GAY SATANISM PUBLICATIONS – PNG, JPG, WEBP, SVG. 122
DISTRIBUTION OF GAY SATANISM BOOKS AND ART APPLICATIONS IN VARIOUS DIGITAL FORMATS 123
FREEDOM OF DISTRIBUTION OF ANY INFORMATION 126
METHODS OF PAID AND FREE DISTRIBUTION OF GAY SATANISM PUBLICATIONS. LICENSE 126
TRANSLATION OF THE ALBUM OF SATANIC DRAWINGS SATANART INTO OTHER LANGUAGES OF THE WORLD 127
DONATIONS TO THE AUTHOR AND COPYRATES WHEN SALES OF A BOOK IN PRINT AND ELECTRONIC FORM 127
SLUT SODOMIA’s CRYPTOCURRENCY ACCOUNTS FOR ROYALTIES’ PAYMENTS AND DONATIONS 128
ABOUT ADDITIONS TO THE GRIMOIRE “GAY LUST” FOR DEPTH SPIRITUALITY BY SATAN 129
DON’T HESITATE TO BE A SATANIST! 129
NUMBERING AND CONTENTS OF COLLECTIONS-ALBUMS OF SATANIC PICTURES SATANART 130
ADDITIONAL INFORMATION ABOUT GAY SATANISM FROM ANTICHRIST SLUT SODOMIA 130
LIST OF ADDITIONAL APPENDICES TO THE GRIMOIRE OF GAY SATANISM FOR IN-DEPTH SPIRITUALITY WITH SATAN 131
ABOUT THE DEVELOPMENT, IMPORTANCE AND USE OF CRYPTOCURRENCY 131
GAY-SATANISM IN ENGLISH LANGUAGE ON THE INTERNET 134
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