Description
I dedicate SatanArt #47, an almanac of Satanic art, to nature Satanism. This branch of Satanism goes by various names, and pagans, neopagans, and Wiccans often deny their affiliation with Satanism. In SatanArt #47, I want to prove the connection between the imagery of nature Satanism and paganism, neopaganism, and Wicca, through the similarity of imagery and the esoteric search for harmony in nature. Satanism is the harmony of nature, the chaos of destruction and the entropy of evil. Many pagans seek harmony with nature, but completely ignore the fact that our world is overrun by evil and the ecological catastrophe of overpopulation on planet Earth. It’s amazing how one can be so blind and fail to understand the antagonistic relationship between the harmony of nature and the evil of the human race, which is aimed at destroying nature through anthropogenic pollution. These two phenomena influence each other, and human-induced pollution by evil (of various kinds) impacts the Earth’s natural environment. Dogmatic religions, such as Christianity, are the enemies of pagans, neo-pagans, and Satanists. If you haven’t realized this yet, do so now. Stop dwelling on the illusion that the Spirits of Nature exist independently of the Spiritual Inner Circle and that the evil forces of our world don’t need vengeance or restraint. Spiritual Satanism is characterized by a connection with the Spirits of Hell; vengeance and punishment for evil are an important part of resistance to evil. For many pagans, these two themes are not primary, and this is the main difference between true Satanism and the quasi-Satanism of pagans, which the Antichrist Slut Sodomia calls “Natural Satanism.” The Spirits of Satanism are connected to the Spirits of Nature in our world. They do not exist separately. You know, there are certain similarities between people in the LGBTQ+ community and between Satanists of different stripes: we are all very different, but LGBTQ+ and Satanism connect people.
Supplement to the Grimoire “Gay Lust”. First edition of the book. License: CC BY-ND 4.0. The album is compiled by a Satanist, the Fagot Slut of His Majesty Satan Sodomia ⚣ aka the Antichrist Slut Sodomia. 2026. English version. Collection for 2021-2026. The Book of Gay Satanism Art. An almanac of Satanic Drawings, Photos and Other Gay Satanism Graphics (#4601-4700) for the immersion in the spirituality of Satan.
Yes, the Spirit of Satan himself resides in Hell, and in our world, he can materialize “incarnate,” sometimes on special occasions. Hell is located in a parallel dimension, but on a quantum level, it is connected to our world and is visible under the influence of entheogens and psychedelics. All people are 100% connected to Satanism at the time of their death and birth, whether they want it or not. Satanists are connected to the Spirits of Satanism while alive in our world, on a quantum level, and this is called telepathy and synergy. Less than 1% of people are Satanists, but 100% of people are connected to Satanism—this is the paradox of Satanism. In our world, there are Spirits of Satanism that can dwell where evil and anthropogenic pollution are least developed. We call such places wilderness—secluded valley corners, permaculture old-growth forests, remote swamps, reservations untouched by the evil of human influence. Such corners of nature truly exist in 2026, despite the global overpopulation of planet Earth with human beings.
Nature spirits are more tangible, unlike the spiritualization of the Spirits of Hell. Therefore, for thousands of years, humanity has sought a connection with nature spirits in various pagan traditions. Forest spirits are not the Spirit of Satan, but are the spirits of Satanism. Paganism and Wicca are quasi-Satanic mystical quests, teachings, religions, or cultures . Natural Satanism is accessible to many people and is tangible in our world. The Antichrist Slut Sodomia, prioritizes the spiritualization of Satanists by the Spirits of Hell, but the connection with the Spirits of Natural Satanism in our world comes second. Many call this world of Natural Spirits magic, and I agree. Natural magic exists, it is truly visible, and the VICP controls the basic functions of this magic. Don’t confuse the Black Magic of Satanism with the natural magic of our world—they are different things, although connected through the egregore of Satanism, which unites, at a quantum level, the dimension of Hell and Our world, planet Earth. Humans are animals, so natural magic, entheogens, and the entire life of Satanists occur within the egregore of human animal life. As the French say: C’est la vie.
Next, I will examine the following terms from the current SatanArt almanac #47:
1. Cernunnos,
2. Horned God,
3. Pan and Satyr,
4. Green Man,
5. Nature spirits in the world of paganism and neopaganism,
6. Nature spirits in the world of Wicca.
For the Satanic Spirits of Baphomet, Satan, Satyrs, Lucifer, Lilith, and Trans-Satan-Futanari, I have prepared several separate almanac-albums. Many of these albums are sexually explicit “SEXY” editions of SatanArt albums, distinguished by the presence of Satanic lust in almost every image. The most sexually explicit Satanic SEXY albums of gay Satanism, SatanArt, are dedicated to MTF Trans-Satan and Gay Satyrs, who personify ideal gay lust. In the PURITAN almanac SatanArt #47, lust is practically absent, leaving room only for the visualization of natural Satanism. Antichrist Slut Sodomia, of course, prefers erotic editions of gay Satanist almanacs, but sometimes Puritan editions are appropriate, although they do not reveal Satan’s perverse sexuality.
Cernunnos is a first-century Celtic god whose name is clearly attested only once, on the Pillar of the Boatmen from Paris, where it is associated with an elderly figure with horns and necklaces around them. In the iconographic group known as the “Boatmen’s Pillar,” the name “Cernunnos” is used to denote images of a god with horns (often old and cross-legged), associated with torcs, serpents with ram’s horns (or ram’s heads), fertility symbols, and wild animals (especially deer). The earliest etymology, proposed by Alfred Holder, linked the name Cernunnos to the Celtic word for horn, a reflection of Proto-Indo-European (“horn, hoof”). Holder thus analyzed the name as “Horned God.” The advantage of this etymology is its close connection with the iconography of Cernunnos. After Christianization, images of Cernunnos were subject to iconoclastic destruction. A statue of Cernunnos from Verteuil (Charente, France) was decapitated. And the horns of Cernunnos on an altar in Reims appear to have been deliberately chipped off by Christians. Some scholars, such as Miranda Green, associate Cernunnos with the Lord of Animals motif, using the Gundestrup cauldron as an example, where Cernunnos is depicted in the center, surrounded by many animals. The closest parallel to the Gundestrup scene is shown on a cup from Lyon, where Cernunnos is surrounded by a stag, a dog, and a (hornless) snake.
In various depictions, Cernunnos is associated with other deities. The significance of these associations is unclear. In three depictions, Cernunnos is depicted paired with Mercury and Apollo; On the Lyon cup, he is depicted only with Mercury. Cernunnos is also depicted twice with Abundantia, the Roman god of prosperity, and twice with Hercules. Three images of Cernunnos (including the tricephalus from Condat and the figurine from Étang-sur-Arroux) depict Cernunnos with three heads or faces. Bober argued that these images represent a syncretization of Cernunnos with the (poorly studied) three-headed god of Gaul.
The Horned God is one of two major deities found in Wicca and some related forms of neopaganism. The term “Horned God” itself existed long before Wicca and is a syncretic term from the early 20th century to denote a horned or antlered anthropomorphic god, partly based on historical horned deities. The Horned God represents the male aspect of the religion’s duotheistic theological system, the consort of the female Triple Moon Goddess or another mother goddess. According to popular Wiccan beliefs, he is associated with nature, wilderness, sexuality, hunting, and the cycle of life. Although depictions of the deity vary, he is always depicted with either horns or antlers on his head, often in a theriocephalic (beast-headed) position, emphasizing the “unity of the divine and the animal,” the latter of which includes humanity. In traditional Wicca (British Traditional Wicca), he is typically viewed as a dualistic god with two aspects: light and dark, night and day, summer and winter, the Oak King and the Holly King. In this dualistic representation, his two horns symbolize, in part, his dual nature. (The use of horns to symbolize duality is also reflected in the phrase “on the horns of dilemma.”) The three aspects of the Goddess and the two aspects of the Horned God are sometimes associated with the five points of the Pentagram or Pentacle, although the correspondence of the points to which aspects of the deity varies. In some other systems, he is represented as a triune god, divided into three aspects, reflecting the aspects of the Triple Goddess: Youth (Warrior), Father, and Sage.
Depictions of the “Green Man” with plant motifs first appeared in England in the early 12th century, adopting features from French images, and were particularly popular in Gothic architecture of the 13th-15th centuries. The idea that the “Green Man” motif represents a pagan mythological figure, proposed by Lady Raglan in 1939, despite its popularity with the general public, is not supported by evidence.
In art history, depictions of the Green Man are commonly referred to as foliate heads or foliate masks. They take many forms, but most represent merely a “mask” or frontal depiction of a face, which in architecture is usually executed in relief. The simplest depictions show a man’s face peering out from dense foliage. Some may have leaves instead of hair, perhaps with a leafy beard. Often, leaves or leaf shoots are depicted growing from his open mouth, and sometimes even from his nose and eyes. In the most abstract examples, the carvings at first glance appear to be simply stylized foliage, with the facial element becoming apparent only upon closer inspection. The face is almost always male; green women are rare. Lady Raglan coined the term “Green Man” for this type of architectural element in her 1939 article “The Green Man in Church Architecture” in The Folklore Journal. Her interest in this art is believed to have been sparked by the carvings in St. Jerome’s Church in Llangum, Monmouthshire.
SatanArt. Nr. 44: Spirits of Satanism in Nature: Cernunnos, The Horned god, Pan, The Green Man. TABLE OF CONTENT
PREFACE 7
DEDICATION-ABSTRACT OF THE ALMANAC OF VISUAL ARTS OF GAY SATANISM SATANART №47. 28
WHERE CAN I FIND OTHER SATANART ALBUMS? 28
ANNOUNCEMENT OF LICENSE CHANGES FOR ALL PUBLICATIONS OF GAY SATANISM. 32
Image 4601. Goddess of the forest, Cernunnos in female form, Horned God or Green Man No. 1. 34
Image 4602. God of the forest, Cernunnos in male form, the Horned God or Green Man No. 2. 35
Image 4603. Satan, in the form of a demonic deer and Horned God No. 1. 36
Image 4604. Satan, in the form of a demonic deer and Horned God No. 2. 37
Image 4605. Goddess of the forest, Green Man of female form. 37
Image 4606. Satan, in the form of Baphomet, a boar with a skull. 38
Image 4607. Satan the stag, in the form of the Horned God of anti-Christians or Satanists. In the style of the Jägermeister liqueur logo, only the cross is inverted. 39
Image 4608. Two Horned Gods of the Forest are caressing: Deer-Satan and Forest Pan. This is called bestiality, i.e. love for animals. In Satanism, bestiality is the norm, like many other sexual preferences. 40
Image 4609. The horned god casts the spell of Satanism. Satanism is associated with the Spirits of the forest. 41
Image 4610. Satan in Nature: Cernunnos, the Horned God or Green Man #1. 41
Image 4611. Satan in nature: Cernunnos, the Horned God or Green Man #2. 42
Image 4612. Satan in Nature: Cernunnos, the Horned God or Green Man #3 43
Image 4613. Satan in Nature: Cernunnos, the Horned God or Green Man #4. 44
Image 4614. Satan in Nature: Cernunnos, the Horned God or Green Man #5. 45
Image 4615. The forest fairy plays the harp among animals, trees, flowers, mushrooms. Symbol of the harmony of nature. 46
Image 4616. Satan in nature: Cernunnos, the Horned God or Green Man #6. 47
Image 4617. Satan in nature: Cernunnos, the Horned God or Green Man #7. 48
Image 4618. Satan in Nature: Cernunnos, the Horned God or Green Man #8. 49
Image 4619. A Forest Goddess or a Forest Elf with wolves, deer, a snake, and birds. Alternatively, a druid-mage. 50
Image 4620. Satan in Nature: Cernunnos, the Horned God or Green Man No. 9. 51
Image 4621. A child Satanist among a herd of deer. A symbol of the unity of Satanists with the Spirits of Nature. 52
Image 4622. Satan-Pan among the beasts. 53
Image 4623. Satan in nature: Cernunnos, the Horned God, Pan, the Green Man. Photorealistic depiction. 54
Image 4624. Satan in nature: Cernunnos, the Horned God, Pan, the Green Man. Collage or abstraction. 55
Image 4625. Gay Satanist makes out with a deer or Pan makes out with Horned God #1. 56
Image 4626. Goddess of nature and Satanism. 57
Image 4627. Green Demon of Natural Satanism. 58
Image 4628. The Ents (or Ondrim, in some translations, Onty) are one of the peoples inhabiting Middle-earth in J. R. R. Tolkien’s legendarium. They are remarkably tree-like in appearance. Their name comes from the Anglo-Saxon word meaning “giant.” An Ent is a natural manifestation of Satan, at the level of the Forest Spirits. 59
Image 4629. Icon of the Spirit of Satan in nature, called Cernunnos, the Horned God or the Green Man. 60
Image 4630. Satan, in the form of the Spirit of the Forest. 61
Image 4631. Forest goddess or forest fairy. 62
Image 4632. The Dark Elf is the Spirit of the Dark Forest. 62
Image 4633. Bitch, in the form of the Spirit of the Forest. 63
Image 4634. Portrait of Satan in nature, who is called Cernunnos, the Horned God, Pan, the Green Man. 64
Image 4635. Pan with a flute from the light of Satanism. 65
Image 4636. A Satan-stag in a twilight forest broke through a barbed wire fence. 66
Image 4637. The Green Man. A portrait of the Forest Spirit in purple and green tones – the colors of Satanism and nature. 67
Image 4638. The Green Man. Portrait of the Forest Spirit with a White Owl. 68
Image 4639. The Green Man. Portrait of the Forest Spirit with a Raven. 69
Image 4640. Ent, the spirit of the forest. Ents are mighty giants of the forest, the most ancient trees. 70
Image 4641. Pan, the Spirit of the Forest, with a flute. The multi-tube flute, commonly known in Europe as the Pan flute, is a flute-like instrument consisting of several connected or separate tubes, usually without finger holes. The lower ends of the tubes may be open or closed. 71
Image 4642. The Spirit of the Forest or the Green Man. Portrait of a Mysterious Face. 72
Image 4643. Hunter in the cage of the Horned God of the Forest. 73
Image 4644. Green Man, Oak-man. A variant of the Horned Forest God with an oak beard. Surrealism. 74
Image 4645. A horned god among flowers and foliage. Satan-Baphomet in a natural style. 75
Image 4646. The spirit of the forest, the Horned God in the horror style. 75
Image 4647. The Forest Goddess bent over the flowers. 76
Image 4648. Satan is the Green Man with a sword. Natural Satanism of chaos. 77
Image 4649. An unusual version of the Horned Forest God, in the form of a bear with antlers. Surrealism. 78
Image 4650. A Satanist bitch with a Satanic grimoire, among the Spirits of Nature. Legions of Satanic Spirits. 78
Image 4651. A natural succubus or Satyr-bitch, in the guise of a Forest Goddess or Forest Fairy. A fucking redhead beauty. 79
Image 4652. Satan the Deer among the spirits of Satanism in the astral world of nature. Aquarium of Spirits. 80
Image 4653. Forest Spirit, Green Man, Horned God. Mysterious Astral Portrait #1. 81
Image 4654. Forest Spirit, Green Man, Horned God. Mysterious Astral Portrait #2. 82
Image 4655. Forest Spirit, Green Man, Horned God. Mysterious Astral Portrait #3. 83
Image 4656. Satan, in the form of the Goddess of the Forest, creates the magic of nature. 84
Image 4657. The sweet red-haired Goddess of the Forest, Fox. An unusual take on the forest fairy. 85
Image 4658. Forest goddess in a surrealist style. Monochrome drawing. 86
Image 4659. The Satanist came to Baphomet-Pan with her problems. Nature heals people’s souls. 87
Image 4660. Horror-style Satanic Forest Divinity totem. 88
Image 4661. A Satanist or forest fairy among flowers. Satanic bitches in nature become fairies and goddesses of the forest. Satanists love the harmony of nature and hate the evil of beasts, fascists, and militarists. 89
Image 4662. A horned god in the style of the “Pope,” IMHO. The snowy forest is full of magic and life. 90
Image 4663. The Green Man without horns practices natural Satanism magic. 91
Image 4664. A forest gathering of animals, spirits, and Satanist elves. The painting’s exact plot is unknown. 92
Image 4665. Satan-Baphomet – a haven of safety in the burning forest for a little bunny. The spirit of Satan, in the form of the Horned God of the Forest. 93
Image 4666. Cernunnos, the Horned God, Pan, the Green Man among animals. Icon of Nature Satanism #1. 94
Image 4667. Cernunnos, the Horned God, Pan, the Green Man among animals. Icon of Nature Satanism #2. 95
Image 4668. Cernunnos, the Horned God, Pan, the Green Man among animals. Figurine-icon of natural Satanism #3. 96
Image 4669. Satyr, Pan or Horned God of the Forest with a Water Lily. 97
Image 4670. Forest horned lord with nymphs or mermaids. 98
Image 4671. Gay Satanist makes out with a deer or Pan makes out with the Horned God #2. 99
Image 4672. Satan, as the Spirit of nature of our world No. 1. 100
Image 4673. Satan, as the Spirit of nature of our world No. 2. 101
Image 4674. Satan, as the Spirit of nature of our world No. 3. 102
Image 4675. Satan, as the Spirit of nature of our world No. 4. 102
Image 4676. Satan, as the Spirit of nature of our world No. 5. 103
Image 4677. Satan-Baphomet, as the Spirit of nature of our world with the mask of the Dead Deer or Goat No. 1. 104
Image 4678. Satan-Baphomet, as the Spirit of nature of our world with the mask of the Dead Deer No. 2. 105
Image 4679. A Leshy with two axes. A variant of the Horned God. 106
Image 4680. Satan, as the Spirit of nature of our world No. 1. 107
Image 4681. Satan, as the Spirit of nature of our world No. 2. 107
Image 4682. Satan-Baphomet, as the Spirit of Nature of our world, with the mask of the Dead Deer No. 3. Alternative title: Horned God Cernunnos with a spear. 108
Image 4683. Satan-Baphomet, as the Spirit of Nature of our world, with the mask of the Dead Deer No. 4. Alternative title: Horned God Cernunnos with a dagger. 109
Image 4684. Portrait of the Green Man, Spirit of the Forest No. 1. 110
Image 4685. Portrait of the Green Man, Spirit of the Forest No. 2. 111
Image 4686. Bas-relief statuette depicting Cernunnos. 112
Image 4687. Horned god, in the form of a magical deer and a Satanist. 113
Image 4688. Fierce Satyr or Pan or Horned God. 114
Image 4689. Horned God or Satan-deer. 115
Image 4690. Horned God or Satan-deer with Satyr. 116
Image 4691. Lord of the forest, Satan Mountain. 117
Image 4692. Forest Spirit among the red fly agarics. 118
Image 4693. A horned forest god, very similar to Baphomet. 118
Image 4694. A golden calf with pentagrams and the Eye of Horus symbol. This is a variant of the Horned God and Satan. 119
Image 4695. Leshy or Horned God of the Forest No. 1. 120
Image 4696. Leshy or Horned God of the Forest No. 2. 121
Image 4697. Leshy or Horned Forest God No. 3. Practically, the image of Baphomet-Satan. The prototype of Baphomet and Satan. 122
Image 4698. Pan or Satyr. 123
Image 4699. A terrifying spirit of the forest thicket, in a surreal guise. Forest entropy. 124
Image 4700. The horned god holds the Baphomet Snake in his hand and sits cross-legged among animals and nature. 125
INFORMATION ABOUT THE SATANART GAY SATANISM VISUAL ART ALBUMS-ALMANACS AND GAY SATANISM 126
KEY THESES FOR UNDERSTANDING SATANIC IMAGES IN ART 126
ABOUT THE ANTHROPOMORPHIC AND ALLEGORICAL IMAGE OF SATAN IN THE ART OF SATANISM 132
IMAGE SOURCES AND IMAGE COPYRIGHTS 133
ABOUT IMAGE FORMATS IN GAY SATANISM PUBLICATIONS – PNG, JPG, WEBP, SVG. 133
DISTRIBUTION OF GAY SATANISM BOOKS AND ART APPLICATIONS IN VARIOUS DIGITAL FORMATS 134
FREEDOM OF DISTRIBUTION OF ANY INFORMATION 137
METHODS OF PAID AND FREE DISTRIBUTION OF GAY SATANISM PUBLICATIONS. LICENSE 137
TRANSLATION OF THE ALBUM OF SATANIC DRAWINGS SATANART INTO OTHER LANGUAGES OF THE WORLD 138
DONATIONS TO THE AUTHOR AND COPYRATES WHEN SALES OF A BOOK IN PRINT AND ELECTRONIC FORM 139
SLUT SODOMIA’s CRYPTOCURRENCY ACCOUNTS FOR ROYALTIES’ PAYMENTS AND DONATIONS 140
ABOUT ADDITIONS TO THE GRIMOIRE “GAY LUST” FOR DEPTH SPIRITUALITY BY SATAN 140
DON’T HESITATE TO BE A SATANIST! 141
NUMBERING AND CONTENTS OF COLLECTIONS-ALBUMS OF SATANIC PICTURES SATANART 141
ADDITIONAL INFORMATION ABOUT GAY SATANISM FROM ANTICHRIST SLUT SODOMIA 141
LIST OF ADDITIONAL APPENDICES TO THE GRIMOIRE OF GAY SATANISM FOR IN-DEPTH SPIRITUALITY WITH SATAN 142
ABOUT THE DEVELOPMENT, IMPORTANCE AND USE OF CRYPTOCURRENCY 143
GAY-SATANISM IN ENGLISH LANGUAGE ON THE INTERNET 146
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